The story of Gviha Ben-Psisa and Alexander the Great

The story of Gviha Ben-Psisa and Alexander the Great is a rabbinic myth. The mythical Alexander represents the historical Pompey. Gviha, on the other hand, is a fully historical figure (a grandson of Jonathan Maqabi and great-grandfather of Josephus). ¶The myth emerged out of the realities and anxie...

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Bibliographic Details
Published in:Journal for the study of the pseudepigrapha
Main Author: Amitay, Ory (Author)
Format: Electronic/Print Article
Language:English
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Published: Sage 2006
In: Journal for the study of the pseudepigrapha
Year: 2006, Volume: 16, Issue: 1, Pages: 61-74
Standardized Subjects / Keyword chains:B Gevîhā, Ben-Pesîsā 135- / Alexander III Macedonia, King 356 BC-323 BC / Allegory / Pompeius Magnus, Gnaeus 106 BC-48 BC / Judea / Politics / History 100 BC-63 BC
RelBib Classification:BH Judaism
HB Old Testament
HD Early Judaism
Further subjects:B Rabbinic Judaism
B Alexander III Macedonia, King v356-v323
B Josephus, Flavius (37-100)
B Torah
B Roman time
Online Access: Volltext (doi)
Parallel Edition:Electronic
Description
Summary:The story of Gviha Ben-Psisa and Alexander the Great is a rabbinic myth. The mythical Alexander represents the historical Pompey. Gviha, on the other hand, is a fully historical figure (a grandson of Jonathan Maqabi and great-grandfather of Josephus). ¶The myth emerged out of the realities and anxieties created by the rise of Hasmonean imperialism under Hyrkanos I and his sons, and by its collapse at the hands of Pompey. It defends the Jewish rights over Eretz Israel by establishing the Torah as a source of legitimacy in international law. The myth also reflects Jewish ambivalence towards Pompey: at once a defiler and preserver of the Temple.
ISSN:0951-8207
Contains:In: Journal for the study of the pseudepigrapha
Persistent identifiers:DOI: 10.1177/0951820706069185