Hope in the face of temporal devastation
This article evaluates Jonathan Lear's account of radical hope in light of the phenomenon of social acceleration. According to Lear's philosophical exegesis of the life of the Crow Nation's last chief, Plenty Coups, radical hope is hope based on the conviction that the world's go...
| Published in: | Political theology |
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| Main Author: | |
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor and Francis Group
[2016]
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| In: |
Political theology
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| Standardized Subjects / Keyword chains: | B
Social change
/ Culture
/ Collapse of
/ Hope
/ Humility
/ Cultural contact
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| RelBib Classification: | VA Philosophy ZB Sociology |
| Online Access: |
Volltext (doi) |
| Summary: | This article evaluates Jonathan Lear's account of radical hope in light of the phenomenon of social acceleration. According to Lear's philosophical exegesis of the life of the Crow Nation's last chief, Plenty Coups, radical hope is hope based on the conviction that the world's goodness transcends but includes the goodness of human culture. Such hope enables a culture to persevere in the face of its own collapse through political humility, by which a culture draws on the resources of other cultures in order to revive itself. Social acceleration - which results in the warping of our sense of time as tensed between past, present, and future - demands a more primordial form of radical hope, based on the affirmation of the world's own temporalities as simultaneously resisting and sustaining our own cultural temporalities. This in turn involves a more self-critical form of political humility. |
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| ISSN: | 1462-317X |
| Contains: | Enthalten in: Political theology
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| Persistent identifiers: | DOI: 10.1080/1462317X.2016.1161301 |