ʿmdt hrmv"m khlfy myṿn hmtsṿṿt l"shmʿyṿt" ṿ"shkhlyṿt" / Maimonides' Philosophical Division of the Laws

עמדת הרמב"ם כלפי מיון המצוות ל"שמעיות" ו"שכליות" / Maimonides' Philosophical Division of the Laws

Several Jewish philosophers used the Mutakallimun's division of the laws into rational (שכליות) and revealed (שמעיות). Maimonides probably opposed this distinction, when he said: "Some of our later sages who were infected with the unsound principles of the Mutakallimun called these rationa...

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Bibliographic Details
Main Author: Kasher, Ḥanah (Author)
Format: Print Article
Language:Hebrew
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Published: College 1985
In: Hebrew Union College annual / Jewish Institute of Religion
Year: 1985, Volume: 56, Pages: 1-9
Standardized Subjects / Keyword chains:B Maimonides, Moses 1135-1204 / Jewish philosophy
RelBib Classification:BH Judaism
VA Philosophy
Parallel Edition:Electronic
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Summary:Several Jewish philosophers used the Mutakallimun's division of the laws into rational (שכליות) and revealed (שמעיות). Maimonides probably opposed this distinction, when he said: "Some of our later sages who were infected with the unsound principles of the Mutakallimun called these rational laws." The question arises what was Maimonides' own conception as to the appropriate division of the laws. We argue that Maimonides adhered to a tripartite division of the laws into intellectual, common and traditional (מקובלות, מפורסמות, מושכלות). As evidence for our proposal we use Maimonides' discussion of the Commandments in the Guide of the Perplexed, as well as Ibn Daud's suggestion that there is a strict correspondence between the notions of common (מפורסמות) and traditional (מקובלות) on the one hand, and rational (שכליות) and revealed (שמעיות) on the other.
ISSN:0360-9049
Contains:In: Hebrew Union College-Jewish Institute of Religion, Hebrew Union College annual / Jewish Institute of Religion