Toward the source of the Sambatyon

Writing back in 1888, Adolf Neubauer, the father of modern scholarship on the Lost Tribes, warned that “It would be lost time . . . to trouble ourselves about the identification of this stream.” Neubauer was referring, of course, to the Sambatyon River, the mythical waterway that, according to commo...

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Bibliographic Details
Main Author: Kokin, Daniel Stein (Author)
Format: Electronic Article
Language:English
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Published: University of Pennsylvania Press [2013]
In: AJS review
Year: 2013, Volume: 37, Issue: 1, Pages: 1-28
Standardized Subjects / Keyword chains:B Sabbath / River / Legend / Spring
B Judaism / Diaspora (social sciences) (Religion) / Symbolism
B Sabbatical / Rabbi
RelBib Classification:BH Judaism
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Summary:Writing back in 1888, Adolf Neubauer, the father of modern scholarship on the Lost Tribes, warned that “It would be lost time . . . to trouble ourselves about the identification of this stream.” Neubauer was referring, of course, to the Sambatyon River, the mythical waterway that, according to common understanding, rests each Sabbath and separates missing Jews—the ten lost tribes or others—from their brethren, and indeed from the known world. Six days each week, according to the legend, the river runs so powerfully that neither these tribes nor their seekers can cross it; on the Sabbath, either natural wonders or halakhic restrictions prevent them from doing so as well. Thus, whether showcasing the sheer power and solemnity of the seventh day or the piety of the isolated (or general) community, the Sambatyon legend certifies that only in the messianic age will this lost population be restored to the rest of the Jewish people.
ISSN:1475-4541
Contains:Enthalten in: Association for Jewish Studies, AJS review
Persistent identifiers:DOI: 10.1017/S0364009413000019