The deaths of Moses: The death penalty and the division of sovereignty

Derrida insists that any effort to think theological-political power "in its possibility" must begin with the death penalty. In this paper, I revisit the death of Moses Paul, "an Indian," executed in New Haven in 1772 for the murder of Moses Cook, a white man. The Mohegan ministe...

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Détails bibliographiques
Auteur principal: Bracken, Christopher (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: [2018]
Dans: Critical research on religion
Année: 2018, Volume: 6, Numéro: 2, Pages: 168-183
Sujets / Chaînes de mots-clés standardisés:B Derrida, Jacques 1930-2004 / Peine de mort / Acte d'autorité
B Occom, Samson 1723-1792 / Standrede / USA / Amérindiens / Meurtre / Colon / Blancs / Peine de mort / Acte d'autorité
RelBib Classification:AD Sociologie des religions
KBQ Amérique du Nord
ZC Politique en général
Sujets non-standardisés:B Indigenous sovereignty
B Samson Occom
B death penalty
B Derrida
B Paul
Accès en ligne: Volltext (Resolving-System)
Description
Résumé:Derrida insists that any effort to think theological-political power "in its possibility" must begin with the death penalty. In this paper, I revisit the death of Moses Paul, "an Indian," executed in New Haven in 1772 for the murder of Moses Cook, a white man. The Mohegan minister Samson Occom delivered Paul's execution sermon and accompanied him to the gallows. Revised, Occom's sermon was one of the first works published by a Native American author in English. Occom suggests there can be a theological-political power that signals itself not by decreeing the death penalty, but by opposing it. Hence sovereignty can be thought, with and against Derrida, as the theologico-political power to restore life. By opposing death to grace, moreover, Occom achieves a division of sovereignties, creating an opening for Indigenous nations within the scaffolding of the settler state. Working in collaboration, then, Occom and Paul produce a political theology.
ISSN:2050-3040
Contient:Enthalten in: Critical research on religion
Persistent identifiers:DOI: 10.1177/2050303218774894