Postsecularism as colonialism by other means

The claim that we are entering a "postsecular" age supposedly marks a new openness toward public religion, which was expected to wither as societies modernized. Similarly, postcolonial theory has attempted to think through the public resurgence of indigenous culture after the collapse of &...

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Bibliographic Details
Published in:Critical research on religion
Main Author: Bugyis, Eric 1980- (Author)
Format: Electronic Article
Language:English
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Published: Sage [2015]
In: Critical research on religion
Standardized Subjects / Keyword chains:B Chatterjee, Partha 1947- / Post-secularism / Religion / Publicity / Self / Colonialism / Habermas, Jürgen 1929- / MacIntyre, Alasdair C. 1929- / Postcolonialism
RelBib Classification:AB Philosophy of religion; criticism of religion; atheism
AD Sociology of religion; religious policy
ZB Sociology
ZC Politics in general
Further subjects:B Chatterjee
B Postcolonial
B Democracy
B Habermas
B MacIntyre
B Secularism
Online Access: Volltext (Resolving-System)
Description
Summary:The claim that we are entering a "postsecular" age supposedly marks a new openness toward public religion, which was expected to wither as societies modernized. Similarly, postcolonial theory has attempted to think through the public resurgence of indigenous culture after the collapse of "Western" political regimes, which also predicted and prescribed its privatization. Drawing on the work of Partha Chatterjee, this paper argues that the "postsecular," particularly as it is deployed by Jürgen Habermas and Alasdair MacIntyre, seeks to seduce religious believers and practitioners into just this same logic of self-colonization so that they might be recognized as defenders of an increasingly insecure, liberal nation-state against those who might seek to take advantage of its vulnerability.
ISSN:2050-3040
Contains:Enthalten in: Critical research on religion
Persistent identifiers:DOI: 10.1177/2050303215577488