Igennem urenhed til himlen: Den tanato-kosmologiske transformation fra israelitisk religion til kristendom
In the Hebrew Bible, there is no wish for a heavenly existence among human beings; God and his angels on the one hand and human beings on the other, normally maintain a safe distance from each other. Divine beings are potentially deadly for humans, and dead humans are the strongest source of impurit...
| Published in: | Religionsvidenskabeligt tidsskrift |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Danish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Univ.
[2019]
|
| In: |
Religionsvidenskabeligt tidsskrift
|
| Standardized Subjects / Keyword chains: | B
Judaism
/ Cosmology
/ Old Testament
/ Death
/ Hereafter
|
| RelBib Classification: | BH Judaism HB Old Testament NBQ Eschatology |
| Further subjects: | B
archaic, axial and post-axial religions
B Impurity B Heaven and Hell B Saints B Tantrism B Thanatology B Sheol |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a In the Hebrew Bible, there is no wish for a heavenly existence among human beings; God and his angels on the one hand and human beings on the other, normally maintain a safe distance from each other. Divine beings are potentially deadly for humans, and dead humans are the strongest source of impurity that threatens to encroach upon holy places. With the 'ontological' transformation in antique Judaism and early Christianity that opened up the possibility of an eternal life in heaven, followed a reversal of the value of death-impurity in a manner that resembles Indian Tantrism; no longer something to avoid, the way to heaven passed through dead bodies. | ||
| 520 | |a I Det Gamle Testamente er der ingen forventning eller ønske om et liv i himlen efter døden. Gud og guddommelige væsener på den ene side og mennesker på den anden bevarer normalt en rimelig afstand til hinanden. Guddommelige væsener er potentielt dræbende, og døde mennesker er den stærkeste form for urenhed der truer med at invadere hellige steder. Med den 'ontologiske' transformation der fandt sted i antik Jødedom og som åbnede for muligheden for et liv i himlen efter døden, fulgte en omvending af synet på døde menneskers kroppe, der på nogle punkter minder om den indiske tantrisme. Døde kroppe skulle ikke længere undgås, men opsøges på vejen til himlen. | ||
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