Dynamiques de protestation et processus politico-religieux au Maroc
La dynamique protestataire au Maroc initiée par le Mouvement du 20 février (M20F) a déclenché un ensemble de processus politico-religieux assez significatifs des débats sociopolitiques sur la place de l'islam et de la sacralité dans l'espace public. Outre les demandes contrastées du M20F d...
| Published in: | Archives de sciences sociales des religions |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ed. de l'Ecole des Hautes Etudes en Sciences Sociales
[2018]
|
| In: |
Archives de sciences sociales des religions
Year: 2018, Volume: 181, Pages: 27-46 |
| Standardized Subjects / Keyword chains: | B
Morocco
/ Protest movements
/ Islam
/ Religious policy
|
| RelBib Classification: | AD Sociology of religion; religious policy BJ Islam KBL Near East and North Africa |
| Further subjects: | B
Morocco
B Maroc B Mouvement de 20 février (M20F) B 20 February Movement B processus politico-religieux B Political and religious processes |
| Online Access: |
Presumably Free Access Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a La dynamique protestataire au Maroc initiée par le Mouvement du 20 février (M20F) a déclenché un ensemble de processus politico-religieux assez significatifs des débats sociopolitiques sur la place de l'islam et de la sacralité dans l'espace public. Outre les demandes contrastées du M20F de séparer, ou non, les pouvoirs et la réaction de la monarchie à ces revendications, ces processus concernent aussi l'implication de mouvances politiques à référent islamique. Deux postures sont analysées : celle d'un islam pragmatique qui prône une démarche participative et réformiste, acceptant le jeu démocratique ; celle d'un islam millénariste qui, s'opposant au pouvoir monarchique et ses institutions, prône un système politico-religieux basé sur le principe du califat. | ||
| 520 | |a The dynamics of protest in Morocco, initiated by the 20 February Movement (20FM), have inducted a series of politico-religious process very significant of the socio-political debates regarding the place of Islam and the sacredness in the public space. Besides the contrasting demands of 20FM to separate, or not, the religious and political powers and the reaction of the Monarchy to it, these processes refer also to the involvement of different tendencies of political Islam. Two positions are analyzed: that of a pragmatic Islam which advocates a participatory and reformist approach, accepting the democratic game; that of a millenarian Islam which, opposing the Monarchy and its institutions, advocates a political-religious system based on the principle of the caliphate. | ||
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