Towards a Multi-Religious Topology of Islam: The Global Circulation of a Mutable Mobile
Narratives of the origins, the history, and the present state of Islam always entail spatial claims. Accordingly, Islam emerged in the Arabian Peninsula, spread over its so-called heartlands, and became a world religion. A common understanding inscribes Islam onto the Orient and opposes it to Europe...
| Published in: | Entangled Religions |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ruhr-Universität Bochum
[2019]
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| In: |
Entangled Religions
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| Standardized Subjects / Keyword chains: | B
Islam
/ Expansion of
/ Order
/ Interreligiosity
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| RelBib Classification: | AX Inter-religious relations BJ Islam KBL Near East and North Africa |
| Further subjects: | B
Middle East
B Space B Religious Diversity B Islam B Asia B inter-religious entanglement B Europe B Africa B America B Religious Tolerance B Judaism B Christianity |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
| Summary: | Narratives of the origins, the history, and the present state of Islam always entail spatial claims. Accordingly, Islam emerged in the Arabian Peninsula, spread over its so-called heartlands, and became a world religion. A common understanding inscribes Islam onto the Orient and opposes it to Europe, the Occident, or the West. Such spatial claims are faced with fundamental challenges and epistemological shortcomings because neither Islam nor space are naturally given, bounded entities. Rather, different historical actors and observers produce spatialized Islam. In this chapter, I challenge the notion that "Muslim space" is a useful analytical concept, and scrutinize the ways in which academic discourses inscribe Islam onto space and history. As an alternative, I propose a topology that understands the production of space as a multi-dimensional social process, including Muslim and non-Muslim perspectives at the same time. Thus, I delineate the topology of Islam as variegated, dynamic, and multi-religious from its inception. My argument is that Islam's trans-regional spread turned it into a polycentric, mutable mobile characterized by internal and external diversity. I further argue that images of Islam are an integral, yet often concealed part of European and Western knowledge production and self-understanding. Epistemologically, this perspective argues that the "Islamization of Islam" is nowhere better visible than in the spatial ramifications of discourses that marginalize, exclude, or obfuscate both the multi-religious experiences in Islamic contexts and the continuous presence of Islam in European history. |
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| ISSN: | 2363-6696 |
| Contains: | Enthalten in: Entangled Religions
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| Persistent identifiers: | DOI: 10.13154/er.v9.2019.211-272 |