Oral Group Memory - Written Fragmented Memory: A Note on Paul and the Jews

The 'narratorial vacuum' of a written text in early Christianity, at the time that Paul wrote his letters, works in his favor when he speaks to Diaspora Jews. In order to attract them, Paul dissociates from historical memories concerning the history of Jesus and its aftermath in Palestine....

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Bibliographic Details
Published in:Journal for the study of the New Testament
Main Author: Mendels, Doron 1944- (Author)
Format: Electronic Article
Language:English
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Published: Sage [2018]
In: Journal for the study of the New Testament
Standardized Subjects / Keyword chains:B Pauline letters / Jews / Diaspora (Religion) / Evangelization / Collective memory
RelBib Classification:AD Sociology of religion; religious policy
BH Judaism
CC Christianity and Non-Christian religion; Inter-religious relations
HC New Testament
HD Early Judaism
RH Evangelization; Christian media
Further subjects:B media revolution
B fragments of memory
B crucifixion in Paul
B Oral group memory
B strategies of persuasion
B Palestinian Judaism
B Diaspora Judaism
B written memories
Online Access: Volltext (lizenzpflichtig)
Description
Summary:The 'narratorial vacuum' of a written text in early Christianity, at the time that Paul wrote his letters, works in his favor when he speaks to Diaspora Jews. In order to attract them, Paul dissociates from historical memories concerning the history of Jesus and its aftermath in Palestine. Paul wants to isolate Diaspora Jews from the history of constant conflicts between Palestinian Jews and the Jesus group. Even the crucifixion, which is practically the only fragmented memory that Paul repeatedly mentions, is 'purified' of its Jewish context and role (with the exception of 1 Thessalonians, where he blames the Jews) and is in fact divorced from its historical context.
ISSN:1745-5294
Contains:Enthalten in: Journal for the study of the New Testament
Persistent identifiers:DOI: 10.1177/0142064X18788979