The cult in the cell
Early monastic literature refers to apractice already mentioned for congregational Christians in the Didache: the prayers for different times a day. By late antiquity it is designated as something that could be practiced in the monk’s cell. Individual prayer was probably not restricted to hermits bu...
| Auteur principal: | |
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| Type de support: | Numérique/imprimé Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
De Gruyter
2017
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| Dans: |
Archiv für Religionsgeschichte
Année: 2017, Volume: 18/19, Pages: 187-200 |
| Accès en ligne: |
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| Informations sur les droits: | InC 1.0 |
| Édition parallèle: | Électronique
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| Résumé: | Early monastic literature refers to apractice already mentioned for congregational Christians in the Didache: the prayers for different times a day. By late antiquity it is designated as something that could be practiced in the monk’s cell. Individual prayer was probably not restricted to hermits but seems to have been practiced in the cenobia, too. The synaxeis — that is, the individual psalmodising of the hermits — clearly corresponded to services in church settings: both, for example, are called synaxis. A general practice of the Christian cult, that is, was transferred to the cell, so to speak. This transferal was probably due to the rather strong individualization tendencies of early monasticism. Thus it is no surprise that, especially for monks, domestic religiousness played a particularly prominent role. |
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| Description: | Literaturangaben Literaturverzeichnis: Seite 199-200 |
| ISSN: | 1436-3038 |
| Contient: | Enthalten in: Archiv für Religionsgeschichte
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| Persistent identifiers: | DOI: 10.1515/arege-2016-0011 DOI: 10.15496/publikation-93590 HDL: 10900/152251 |