WHO AM I? WHO ARE YOU? WHO ARE WE? LAW, RELIGION, AND APPROACHES TO AN ETHIC OF MIGRATION

In her essay "The Decline of the Nation-State and the End of the Rights of Man," Hannah Arendt famously wrote, "Nobody had been aware that mankind, for so long a time considered under the image of a family of nations, had reached the state where whoever was thrown out of one of these...

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Bibliographic Details
Published in:Journal of law and religion
Main Author: Allard, Silas W. (Author)
Contributors: Heyer, Kristin E. 1974- (Bibliographic antecedent) ; Snyder, Susanna 1978- (Bibliographic antecedent) ; Ahn, Ilsup (Bibliographic antecedent) ; Cruz, Gemma Tulud 1970- (Bibliographic antecedent)
Format: Electronic Review
Language:English
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Published: Cambridge Univ. Press [2015]
In: Journal of law and religion
Year: 2015, Volume: 30, Issue: 2, Pages: 320-334
Review of:Kinship across borders (Washington : Georgetown University Press, 2012) (Allard, Silas W.)
Asylum-seeking, migration and church (Burlington, VT : Ashgate, 2012) (Allard, Silas W.)
Religious ethics and migration (New York, NY [u.a.] : Routledge, 2014) (Allard, Silas W.)
Toward a theology of migration (New York [u.a.] : Palgrave Macmillan, 2014) (Allard, Silas W.)
Deporting Our Souls: Values, Morality, and Immigration Policy, new edition (Cambrigde : Cambrigde University Press, 2013) (Allard, Silas W.)
Further subjects:B Book review
B Asylum
B Migration
B Exclusion
B Immigration
B Christian Ethics
Online Access: Presumably Free Access
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Summary:In her essay "The Decline of the Nation-State and the End of the Rights of Man," Hannah Arendt famously wrote, "Nobody had been aware that mankind, for so long a time considered under the image of a family of nations, had reached the state where whoever was thrown out of one of these tightly organized closed communities found himself thrown out of the family of nations altogether." Surveying the aftermath of the world wars, the same aftermath that eventually led to the Universal Declaration of Human Rights, Arendt found that a person had to be emplaced-the subject of a political space-in the state-oriented order of geopolitics to be cognizable as a subject of human rights. The stateless, being displaced, were excluded from such a regime of rights and from the global political community. Bare humanity, Arendt argued, was an insufficiently binding political identity. As she wrote in her arresting language, "The world found nothing sacred in the abstract nakedness of being human."
ISSN:2163-3088
Contains:Enthalten in: Journal of law and religion
Persistent identifiers:DOI: 10.1017/jlr.2015.6