Ratnakīrti and the Extent of Inner Space: an Essay on Yogācāra and the Threat of Genuine Solipsism

Though perhaps a dubious honor, Dharmakīrti (fl. c. 550-650 C.E.) is the first philosopher in any tradition to explicitly recognize the epistemological threat of solipsism, devoting an entire essay to the problem-The Justification of (the very idea of) Other Minds (Santānāntarasiddhi). This essay re...

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Détails bibliographiques
Publié dans:Sophia
Auteur principal: Kachru, Sonam (Auteur)
Collaborateurs: Garfield, Jay L. 1955- (Antécédent bibliographique)
Type de support: Électronique Article
Langue:Anglais
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Publié: Springer Netherlands [2019]
Dans: Sophia
Année: 2019, Volume: 58, Numéro: 1, Pages: 61-83
RelBib Classification:BL Bouddhisme
TF Haut Moyen Âge
VB Herméneutique; philosophie
ZD Psychologie
Sujets non-standardisés:B Ratnakīrti
B Epistemology
B First-person
B Other beings
B Idealism
B Mind
B other minds
B Solipsism
B Xuanzang
B Yogācāra
B Dharmakīrti
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Résumé:Though perhaps a dubious honor, Dharmakīrti (fl. c. 550-650 C.E.) is the first philosopher in any tradition to explicitly recognize the epistemological threat of solipsism, devoting an entire essay to the problem-The Justification of (the very idea of) Other Minds (Santānāntarasiddhi). This essay revisits Ratnakīrti's (990-1050 C.E.) Doing Away with (A Justification of) Other Beings (Santānāntaraduṣaṇa) as a diagnosis of Dharmakīrti's attempt to reconstruct the very idea of other beings, with particular attention to Ratnakīrti's sensitivity to the conceptual preconditions for a genuine threat of solipsism. Along with the diagnosis of the conditions for the emergence of a problem of genuine solipsism, this essay takes as its focus Ratnakīrti's criticism of attempts to meet with the problem. In particular, I shall stress an insight Ratnakīrti adduces in the course of his diagnosis. Attempts to meet the problem of solipsism head on, Ratnakīrti shows us, obscure what the preconditions for a genuine problem reveal: the fact of our possessing two incommensurable conceptions of mind, one of which is intrinsically and entirely first-personal-in a sense to be clarified in the course of this essay-and the other not. I conclude this essay with an inconclusive sketch of the difficulties that remain when considering what Ratnakīrti would have us conclude from his own diagnosis.
ISSN:1873-930X
Référence:Kritik in "I Take Refuge in the Sangha. But how? The Puzzle of Intersubjectivity in Buddhist Philosophy Comments on Tzohar, Prueitt, and Kachru (2019)"
Contient:Enthalten in: Sophia
Persistent identifiers:DOI: 10.1007/s11841-019-0707-8