Als De Koppen Van De Leviathan: Het begrip kwaad in de Westerse cultuur
In this article I discuss the concept of evil. I begin by showing that the concept of evil is not religiously neutral. Here, I will discuss the Western view of evil, influenced by Judaism and Christianity. Subsequently, I discuss Leibniz's classic distinction between three forms of evil - metap...
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| Format: | Electronic Article |
| Language: | Dutch |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sciendo
[2017]
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| In: |
European journal for the study of Thomas Aquinas
Year: 2017, Volume: 36, Issue: 1, Pages: 180-197 |
| RelBib Classification: | FA Theology KDB Roman Catholic Church NCA Ethics VA Philosophy |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
| Parallel Edition: | Non-electronic
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| Summary: | In this article I discuss the concept of evil. I begin by showing that the concept of evil is not religiously neutral. Here, I will discuss the Western view of evil, influenced by Judaism and Christianity. Subsequently, I discuss Leibniz's classic distinction between three forms of evil - metaphysical, physical and moral - and introduce the categories of natural and non-moral evil. Next, I show that one and the same event may be good in one respect and evil in another. Thus, the passion of Christ is a physical evil when we look at the suffering undergone, a moral evil when we look at the act of those who inflict it on Him, and a moral good when we look at the act of Christ: He gives His life for His friends. This I call the ambiguity of evil. Finally, I discuss two views on the origin of evil: dualism and the view of evil as a privation of a good that should be there, and argue in favour of the second. |
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| ISSN: | 2657-3555 |
| Contains: | Enthalten in: European journal for the study of Thomas Aquinas
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| Persistent identifiers: | DOI: 10.2478/ejsta-2017-0006 |