Heidegger's Destruktion of Theology: 'Primordial Faith' and 'Recognition' of the Messiah

Heidegger's phenomenology of religious life offers important insights by engaging Paul's Epistle to the Galatians, where he distinguishes 'Paul the Pharisee' from 'Paul the Christian' in order to explicate the nature of faith in contrast to systematic theology. Neither...

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Bibliographic Details
Published in:Modern theology
Main Author: Swazo, Norman K. 1954- (Author)
Format: Electronic Article
Language:English
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Published: Wiley-Blackwell [2019]
In: Modern theology
Standardized Subjects / Keyword chains:B Heidegger, Martin 1889-1976 / Galatians / Phenomenology / Christian life
RelBib Classification:CB Christian life; spirituality
HC New Testament
KAJ Church history 1914-; recent history
VA Philosophy
Online Access: Presumably Free Access
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Summary:Heidegger's phenomenology of religious life offers important insights by engaging Paul's Epistle to the Galatians, where he distinguishes 'Paul the Pharisee' from 'Paul the Christian' in order to explicate the nature of faith in contrast to systematic theology. Neither certitude in God's existence is primordial to Christian faith, according to Heidegger, nor is rabbinic nor theological disputation concerning God's existence or God's nature. Instead, what is essential to Heidegger's phenomenology of religious life are: (1) faith as lived experience and (2) recognition of 'the Christ' (ho christos/ha masíaḥ). This 'recognition', however, requires phenomenological clarification and not philosophy of religion as traditionally construed.
ISSN:1468-0025
Contains:Enthalten in: Modern theology
Persistent identifiers:DOI: 10.1111/moth.12447