A twelfth-century Muslim biography of Jesus
The biography of Jesus as it appears in Ibn Asakir's Tarikh madinat dimashq comprises material which originated from the Qur'an and from the Bible (the Old and the New Testaments). It also comprises material that is neither qur'anic nor biblical: material reflecting an image of Jesus...
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Format: | Electronic/Print Article |
Language: | English |
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Routledge
[1996]
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In: |
Islam and Christian-Muslim relations
Year: 1996, Volume: 7, Issue: 1, Pages: 39-45 |
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Volltext (doi) |
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109 | |a Murād, Sulaimān ʿAlī ca. 20./21. Jh. |a Mourad, Suleiman Ali ca. 20./21. Jh. |a Mourad, Suleiman ca. 20./21. Jh. |a Sulaimān ʿAlī Murād ca. 20./21. Jh. |a Mourad, Suleiman A. ca. 20./21. Jh. |a Murād, Sulaymān ʻAlī ca. 20./21. Jh. | ||
245 | 1 | 2 | |a A twelfth-century Muslim biography of Jesus |c Suleiman A. Mourad |
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520 | |a The biography of Jesus as it appears in Ibn Asakir's Tarikh madinat dimashq comprises material which originated from the Qur'an and from the Bible (the Old and the New Testaments). It also comprises material that is neither qur'anic nor biblical: material reflecting an image of Jesus whom the Sūfi order in the medieval period was using as the prophetic authority for its ascetic teachings, and whose purpose was to make him a prototype of the ascetic (al_zahid). Furthermore, Ibn Asakir, writing at the time of the Crusades, believed in the imminent qiyama of Jesus to lead the Muslims to victory and to defeat the invaders. Ibn Asakir's biography of Jesus reflects the extent to which literature about the earthly career of Jesus had developed in Muslim lore by his time. | ||
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