Desiring God implicitly: 'worldly union desires' and openness to God
'Interested non-belief' in God is now a common attitude, and one religious outlook such non-believers should take seriously is the Christian contemplative tradition. Drawing on C. S. Lewis, I identify the familiar phenomenon of 'worldly union desire': elicited by worldly things,...
| Subtitles: | Religious Experience and Desire Guest |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
[2019]
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| In: |
Religious studies
Year: 2019, Volume: 55, Issue: 3, Pages: 419-428 |
| Standardized Subjects / Keyword chains: | B
Christianity without religion
/ Longing
/ God
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| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism CB Christian life; spirituality NBC Doctrine of God |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
| Summary: | 'Interested non-belief' in God is now a common attitude, and one religious outlook such non-believers should take seriously is the Christian contemplative tradition. Drawing on C. S. Lewis, I identify the familiar phenomenon of 'worldly union desire': elicited by worldly things, and aimed at union with some beauty or goodness therein. I examine specifically Thomas Merton's contemplative outlook, arguing that by his lights worldly union desires manifest a desire for God and aid spiritual openness. Merton's picture extends any purely secular value in worldly union desire-experiences, giving union with God - and the spirituality aimed at this goal - a deep existential appeal for non-believers. |
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| ISSN: | 1469-901X |
| Contains: | Enthalten in: Religious studies
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| Persistent identifiers: | DOI: 10.1017/S0034412518000513 |