Hegelian Nihilism and the Christian Narrative: On Slavoj Žižek and John Milbank's Readings of Hegel's Philosophy of Religion

My goal in this paper is to demonstrate that Milbank and Žižek's respective criticisms of Hegel's redescription of the Christian narrative are flawed because both identify Hegelian spirit as fully immanent. This misreading has enormous consequences, for it suggests that Hegel did not find...

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Bibliographic Details
Published in:Heythrop journal
Main Author: Roessiger, Ursula (Author)
Format: Electronic Article
Language:English
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Published: Wiley-Blackwell [2019]
In: Heythrop journal
RelBib Classification:AB Philosophy of religion; criticism of religion; atheism
KAH Church history 1648-1913; modern history
KAJ Church history 1914-; recent history
NAB Fundamental theology
NBC Doctrine of God
NBF Christology
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Summary:My goal in this paper is to demonstrate that Milbank and Žižek's respective criticisms of Hegel's redescription of the Christian narrative are flawed because both identify Hegelian spirit as fully immanent. This misreading has enormous consequences, for it suggests that Hegel did not find a way to adequately support his project of reconciling the finite and the infinite. By contrast, I suggest that if Hegel's philosophy of religion is understood as both immanent and transcendent, or more precisely, as advancing a theory of mutual immanence, the charges of nihilism and atheism cannot be upheld.
ISSN:1468-2265
Contains:Enthalten in: Heythrop journal
Persistent identifiers:DOI: 10.1111/heyj.13063