The Moses
In this essay, the author engages the Moses, a sculpture by Michelangelo, as a transformational object. He does so in light of psychoanalytic interpretations of the statue, including Sigmund Freud's (who referred to his essay on the Moses as "a joke"), as well as three psychoanalytic...
| Publié dans: | Pastoral psychology |
|---|---|
| Auteur principal: | |
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Springer Science Business Media B. V.
[2019]
|
| Dans: |
Pastoral psychology
|
| RelBib Classification: | CE Art chrétien HB Ancien Testament KAG Réforme; humanisme; Renaissance KDB Église catholique romaine ZD Psychologie |
| Sujets non-standardisés: | B
Christopher Bollas
B Sigmund Freud B Michelangelo B Humour B Transformational object |
| Accès en ligne: |
Volltext (Resolving-System) |
| Résumé: | In this essay, the author engages the Moses, a sculpture by Michelangelo, as a transformational object. He does so in light of psychoanalytic interpretations of the statue, including Sigmund Freud's (who referred to his essay on the Moses as "a joke"), as well as three psychoanalytic interpretations after Freud. While drawing on and combining features of all of these psychoanalytic interpretations, the author makes particular use of Moshe Halevi Spero's interpretation to affirm a reading of the Moses as representing a paternal figure who not only gives up his anger (and power to castrate) but also actively nourishes his children like a nursing mother. The author also understands Freud's essay on the Moses to be a form of teasing, which, in part, is why it has been a transformational object for him. |
|---|---|
| ISSN: | 1573-6679 |
| Contient: | Enthalten in: Pastoral psychology
|
| Persistent identifiers: | DOI: 10.1007/s11089-019-00868-3 |