The Disciples as Companions: Ibn Taymiyya's and Ibn al-Qayyim's Evaluation of the Transmission of the Bible

Studies of Christian-Muslim polemics often disregard medieval Mediterranean Muslim contributions to the analysis of the biblical tradition. An early golden era of Muslim-Christian engagement in Baghdad is replaced by a decline in the Middle Ages which is only to be reversed with the advent of modern...

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Détails bibliographiques
Publié dans:Medieval encounters
Auteur principal: Mirza, Younus Y. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill [2018]
Dans: Medieval encounters
Année: 2018, Volume: 24, Numéro: 5/6, Pages: 530-560
Sujets non-standardisés:B Muslim-Christian polemics
B Ḥadīth
B Ibn Qayyim al-Jawziyya
B Companions
B Jesus
B Ibn Taymiyya
B Disciples
Accès en ligne: Volltext (Resolving-System)
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Résumé:Studies of Christian-Muslim polemics often disregard medieval Mediterranean Muslim contributions to the analysis of the biblical tradition. An early golden era of Muslim-Christian engagement in Baghdad is replaced by a decline in the Middle Ages which is only to be reversed with the advent of modernity. In this article, I contend that Ibn Taymiyya (d. 728/1328) and Ibn Qayyim al-Jawziyya (d. 751/1350) critically engage the biblical tradition based on their backgrounds as hadith scholars. Both question whether the Bible was accurately narrated by pointing to perceived gaps in its transmission. Similarly, drawing on theological underpinnings of hadith, they make an analogy between the Disciples of Jesus and the Companions of Muhammad. Just as the Disciples spread the message of Christ, the Companions disseminated the message of Muhammad. Nevertheless, even though the Disciples and Companions were favored by God and spread their Prophet's teachings, they were not divinely protected messengers (rusul) and could have erred in transmitting the message.
ISSN:1570-0674
Contient:Enthalten in: Medieval encounters
Persistent identifiers:DOI: 10.1163/15700674-12340030