A Byzantine Logician's "Image" within the Second Iconoclastic Controversy. Theodore the Studite

The paper is devoted to the reconstruction of the "iconophilistic" logic theory built by Theodore the Studite in his pro-icon writings during the "scholastic" period of the Second Iconoclasm Christological controversy. We argue that Theodore the Studite invented the non-Aristote...

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Bibliographic Details
Authors: Goncharko, Oksana Yu (Author) ; Goncharko, Dmitry N. (Author)
Format: Electronic Article
Language:English
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Published: Brill [2019]
In: Scrinium
Year: 2019, Volume: 15, Issue: 1, Pages: 163-177
RelBib Classification:CF Christianity and Science
KAD Church history 500-900; early Middle Ages
KBK Europe (East)
NBF Christology
VB Hermeneutics; Philosophy
Further subjects:B history of logic
B Theodore the Studite
B Byzantine theology
Online Access: Volltext (doi)
Description
Summary:The paper is devoted to the reconstruction of the "iconophilistic" logic theory built by Theodore the Studite in his pro-icon writings during the "scholastic" period of the Second Iconoclasm Christological controversy. We argue that Theodore the Studite invented the non-Aristotelian identity distinction and implemented the two types of identity (the identity of nature and the identity of hypostasis) within his Christological argumentation, demonstrating how the contradictory properties of the two natures of Christ should be accepted consistently. The main issue of the present paper is to discuss the examples of non-classical logical thinking undertaken by Theodore the Studite, which are devoted to the description of how the identity principle should work, why the icon principle is self-referential, and why the duality of the properties of Christ should be accepted by all Christians in order to be iconophiles and logically correct at the same time.
ISSN:1817-7565
Contains:Enthalten in: Scrinium
Persistent identifiers:DOI: 10.1163/18177565-00151P11