Climacus' Miracle: Another Look at "the Wonder" in Philosophical Fragments through a Spinozist Lens

In Chapter 2 of the Philosophical Fragments, Søren Kierkegaard's pseudonym Johannes Climacus poetises about a "king who loved a maiden." Climacus concludes this venture with a bold claim: what he has just described is "so different from any human poem" that it should not be...

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Bibliographic Details
Published in:Kierkegaard studies / Yearbook
Subtitles:Section 1: Problems and Perspectives in Kierkegaard’s Authorship
Main Author: Marcar, G.P. (Author)
Format: Electronic Article
Language:English
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Published: De Gruyter [2019]
In: Kierkegaard studies / Yearbook
RelBib Classification:AB Philosophy of religion; criticism of religion; atheism
KAH Church history 1648-1913; modern history
NBC Doctrine of God
VA Philosophy
Online Access: Volltext (Resolving-System)
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Summary:In Chapter 2 of the Philosophical Fragments, Søren Kierkegaard's pseudonym Johannes Climacus poetises about a "king who loved a maiden." Climacus concludes this venture with a bold claim: what he has just described is "so different from any human poem" that it should not be regarded as a poem at all, but as "the wonder" [Vidunderet] which leads one to exclaim in adoration that "[t]his thought did not arise in my own heart!" In the subsequent chapter of Philosophical Fragments, Climacus proceeds to offer a number of arguments against demonstrations of God's existence, leading many scholars to conclude that he represents an unequivocally anti-rationalist perspective. Against such interpretations, this paper will seek to highlight how Climacus' claims track those of the seventeenth century Dutch lens-grinder and rationalist philosopher, Baruch Spinoza. From this, it will be argued that "the wonder" in Climacus' thought takes the form of an indirect, ethico-existentialist argument for the truth of Christianity's incarnate God.
ISSN:1612-9792
Contains:Enthalten in: Kierkegaard studies / Yearbook
Persistent identifiers:DOI: 10.1515/kierke-2019-0003