Weird Allies? Kierkegaard and Object-Oriented Ontology

This paper examines the connection between Kierkegaard's philosophy of existence and Graham Harman's object-oriented ontology. The claim is that Harman's position provides a conceptual apparatus that can beneficially address some basic ontological points in Kierkegaard about actuality...

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Bibliographic Details
Subtitles:Section 3: Kierkegaardian Resources for Current Debates and Challenges
Main Author: Wilde, Niels (Author)
Format: Electronic Article
Language:English
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Published: De Gruyter [2019]
In: Kierkegaard studies / Yearbook
Year: 2019, Volume: 24, Issue: 1, Pages: 393-413
RelBib Classification:KAH Church history 1648-1913; modern history
TK Recent history
VA Philosophy
Online Access: Presumably Free Access
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Summary:This paper examines the connection between Kierkegaard's philosophy of existence and Graham Harman's object-oriented ontology. The claim is that Harman's position provides a conceptual apparatus that can beneficially address some basic ontological points in Kierkegaard about actuality, the self and the reality of individual subsisting mind-independent entities. On the other hand, Kierkegaard's emphasis on the human self as a place situated in existence can provide a supplement to Harman's realism which implicitly relies on topological notions. If we define an entity, in a broad sense of the term, as something in its own right irreducible to its being-in-a-relation, but we do not want to end up in a frozen universe of isolated monads, we must revisit the notion of relationality in terms of vicarious causation (Harman) or indirect communication (Kierkegaard).
ISSN:1612-9792
Contains:Enthalten in: Kierkegaard studies / Yearbook
Persistent identifiers:DOI: 10.1515/kierke-2019-0016