Divine Goodness and the Problem of Evil
The purpose of this paper is not to offer any solution to the problem of evil, or to declare it insoluble. It is rather the more modest one of deciding on its nature. Many writers assume that the problem of evil is one that poses a logical challenge to the theist, rather than a challenge of a moral...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Cambridge Univ. Press
[1966]
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| In: |
Religious studies
Year: 1966, Volume: 2, Issue: 1, Pages: 95-107 |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
| Summary: | The purpose of this paper is not to offer any solution to the problem of evil, or to declare it insoluble. It is rather the more modest one of deciding on its nature. Many writers assume that the problem of evil is one that poses a logical challenge to the theist, rather than a challenge of a moral or scientific sort. If this assumption is correct, and the challenge cannot be met, Christian theism can be shown to be untenable on grounds of inconsistency. This in turn means that it is refutable by philosophers, even if their task is interpreted in the most narrowly analytical fashion. It has recently been argued that the challenge of the problem of evil can be met on logical grounds, and that if the existence of evil is damaging to theism it is not because the recognition of its existence is inconsistent with some essential part of it. I take two examples of this position. The first is in the paper Hume on Evil' by Nelson Pike; the second I owe to Professor R. M. Chisholm. |
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| ISSN: | 1469-901X |
| Contains: | Enthalten in: Religious studies
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| Persistent identifiers: | DOI: 10.1017/S0034412500002614 |