Divine authority and the virtue of religion: a Thomistic response to Murphy
In his book, An Essay on Divine Authority, Mark Murphy argues that God does not have practical authority over created, rational agents. Although Murphy mentions the possibility of an argument for divine authority from justice, he does not consider any. In this paper, I develop such an argument from...
| Published in: | International journal for philosophy of religion |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Springer Nature B. V
[2019]
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| In: |
International journal for philosophy of religion
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| Standardized Subjects / Keyword chains: | B
Thomas Aquinas 1225-1274
/ God
/ Authority
/ Christian ethics
/ Murphy, Mark C. 1968-
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| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism NBC Doctrine of God |
| Further subjects: | B
Justice
B philosophy of religion B Aquinas B Practical authority |
| Online Access: |
Volltext (Resolving-System) |
| Summary: | In his book, An Essay on Divine Authority, Mark Murphy argues that God does not have practical authority over created, rational agents. Although Murphy mentions the possibility of an argument for divine authority from justice, he does not consider any. In this paper, I develop such an argument from Aquinas's treatment of the virtue of religion and other parts of justice. The divine excellence is due honor, and, as Aquinas argues, honoring a ruler requires service and obedience. Thus, a classical conception of God coupled with some of Aquinas's theses concerning justice show that God has practical authority over all created, rational agents. |
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| ISSN: | 1572-8684 |
| Contains: | Enthalten in: International journal for philosophy of religion
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| Persistent identifiers: | DOI: 10.1007/s11153-019-09710-5 |