Affect Theory, Religion, and Sport
Affect theory has made important contributions recently to the study of religion, particularly drawing our attention away from ideas and practices to the emotional or affectual experience of religion. However, there is a danger that affect theory may become yet another "protective strategy"...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
[2019]
|
| In: |
Religions
Year: 2019, Volume: 10, Issue: 8, Pages: 1-11 |
| Further subjects: | B
Spirituality
B Religion B Affect Theory B phenomenology of religion B Sports |
| Online Access: |
Presumably Free Access Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a Affect theory has made important contributions recently to the study of religion, particularly drawing our attention away from ideas and practices to the emotional or affectual experience of religion. However, there is a danger that affect theory may become yet another "protective strategy" (to use a term from philosopher of religion Wayne Proudfoot) in academic wars about the nature of religion. As a consequence, there is a danger that affect theory will become too restrictive in its scope, limiting our ability to use it effectively in investigating "religious" or "spiritual" affects in otherwise secular practices and institutions (such as sport). If we can avoid turning affect theory into a protective strategy, it can become a useful tool to provide insights into the "spirituality" of sport. | ||
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