Animal Studies and Ancient Judaism
Animal studies has its origins in philosophy but extends to all fields of the humanities, especially literature, history, and anthropology. The central concern of animal studies is how human beings perceive other species and themselves as one among them. Animal studies in ancient Judaism has general...
| Published in: | Currents in biblical research |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
[2019]
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| In: |
Currents in biblical research
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| Standardized Subjects / Keyword chains: | B
Animals
/ End of the world
/ Anthropocentrism
/ Mercy
/ Vegetarianism
/ Animal remains
/ Qumran
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| RelBib Classification: | HA Bible NBE Anthropology VA Philosophy |
| Online Access: |
Volltext (lizenzpflichtig) |
| Summary: | Animal studies has its origins in philosophy but extends to all fields of the humanities, especially literature, history, and anthropology. The central concern of animal studies is how human beings perceive other species and themselves as one among them. Animal studies in ancient Judaism has generally not been undertaken in a critical mode, with notable and increasing exceptions. This article covers work from the past decade (2009-2019) that deals centrally with animals, from ancient Israel to late antiquity, spanning the Hebrew Bible, apocrypha and pseudepigrapha, library of Qumran, rabbinic literature, and material culture. Topics addressed are animal sacrifice and consumption; literary depictions of animals; studies of individual animal species; archaeology and art featuring animals; animal ethics, theology, and law; and critical theoretical approaches to species difference. The conclusion considers future directions for animal studies in ancient Judaism. |
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| ISSN: | 1745-5200 |
| Contains: | Enthalten in: Currents in biblical research
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| Persistent identifiers: | DOI: 10.1177/1476993X19870386 |