“Their eyes shall behold strange things”: Abraham Ben Elijah of Vilna encounters the spirit of Mr. Buffon

The turn of the nineteenth century saw the publication of an abundance of travel narratives and texts in natural history written by maskilic Jews in Hebrew, Yiddish, and German in Hebrew characters. Several of these were maskilic translations of German children's books such as Georg Christian R...

Full description

Saved in:  
Bibliographic Details
Published in:AJS review
Subtitles:Research Article
Main Author: Idelson-Shein, Iris 1978- (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: University of Pennsylvania Press [2012]
In: AJS review
Standardized Subjects / Keyword chains:B Maskil / Journey / Natural history (Subject) / Story / Translation / Abraham ben Elijahu Gaon, aus Wilna 1750-1808
RelBib Classification:BH Judaism
Further subjects:B Geography
B Theology
B Translated works
B Jewish literature
B Jewish peoples
B Humans
B Judaism
B Haskalah
B Spirit
Online Access: Volltext (kostenfrei)
Volltext (lizenzpflichtig)
Description
Summary:The turn of the nineteenth century saw the publication of an abundance of travel narratives and texts in natural history written by maskilic Jews in Hebrew, Yiddish, and German in Hebrew characters. Several of these were maskilic translations of German children's books such as Georg Christian Raff's Naturgeschichte für Kinder or Joachim Heinrich Campe's travel stories for children. Others were fragmentary translations of German science books such as Anton Friedrich Büsching's Neue Erdbeschreibung. These translations were inspired by the maskilim's desire to acculturate their fellow Jews according to the standards of the European “high culture” of their time. The scientific, geographical, and philosophical knowledge offered by the source texts, combined with the rhetoric of voyage and discovery, as well as the stories of domesticating and acculturating “savage” peoples and wild animals, provided the maskilim with a compelling platform for disseminating maskilic knowledge, ideology, and goals.
ISSN:1475-4541
Contains:Enthalten in: Association for Jewish Studies, AJS review
Persistent identifiers:DOI: 10.1017/S0364009412000207