On Why Gaita Doesn't Describe Eichmann as Sacred
In this article we examine a potentialproblem for Raimond Gaita (born 1946). It arisesfrom the way that Gaita, in Good and Evil: An Absolute Conception, affirms the value of describing Eichmann as sacred, yet says that he, as a non-religious person, is unable to describe Eichmann as sacred. We argue...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Equinox
[2014]
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| In: |
Implicit religion
Year: 2014, Volume: 17, Issue: 2, Pages: 85-98 |
| Further subjects: | B
EICHMANN, Adolf, 1906-1962
B Sacredness B Eichmann B GOOD & Evil: An Absolute Conception (Book) B GOOD & evil B Religious B GAITA, Raimond, 1946- B Gaita B Sacred |
| Online Access: |
Volltext (doi) |
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| 520 | |a In this article we examine a potentialproblem for Raimond Gaita (born 1946). It arisesfrom the way that Gaita, in Good and Evil: An Absolute Conception, affirms the value of describing Eichmann as sacred, yet says that he, as a non-religious person, is unable to describe Eichmann as sacred. We argue that the tension in Gaita sposition does not in reality amount to a contradiction, and so we defuse the potential problem. | ||
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