Rogue Agents, Religion, and the Rule of Law: The Limits of Legalism in the Face of Weapons of Mass Destruction

This article explores the resurgence of a certain quasi-religious discourse of nuclear threat within the post-9/11 policymaking of the Bush Administration; a discourse which has inflected American nuclear policymaking throughout the past sixty years, but which has proven profoundly dissonant within...

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Bibliographic Details
Published in:Implicit religion
Main Author: Reinbold, Jenna (Author)
Format: Electronic Article
Language:English
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Published: Equinox [2009]
In: Implicit religion
Further subjects:B Discourse Analysis
B International Law
B Schmitt, Carl, 1888-1985
B Sovereignty
B United States
B Nuclear Weapons
B RELIGIOUS law & legislation
B Political Theology
B BUSH, George W. (George Walker), 1946-
Online Access: Volltext (doi)
Description
Summary:This article explores the resurgence of a certain quasi-religious discourse of nuclear threat within the post-9/11 policymaking of the Bush Administration; a discourse which has inflected American nuclear policymaking throughout the past sixty years, but which has proven profoundly dissonant within the international legal landscape of the early twenty-first century. Drawing upon Carl Schmitt's concept of "political theology," I elucidate the manner in which nuclear weapons technology has served since 1945 to undergird a powerful praxis of American sovereignty—a sovereignly threatened simultaneously by the dissemination of nuclear technology throughout the world, and by the ever-burgeoning regulatory mechanisms of international law. Ultimately, I assert that the concept of political theology not only provides us with an important means of deciphering the Bush Administration's eschatological policy-making language, but that it clarifies what has proven to be an intimate connection between the discourse of nuclear threat and this Administration's endeavor to bolster the sovereignty of the US—particularly of its executive branch.
ISSN:1743-1697
Contains:Enthalten in: Implicit religion
Persistent identifiers:DOI: 10.1558/imre.v12i1.003