The 'Plain' and the 'Positive': Ritual, Experience and Aesthetics in Quakerism and Charismatic Christianity

This paper argues that sharp distinctions between formal ritual action and everyday practice cannot always be sustained. Drawing on ethnographic fieldwork among British Quakers and Swedish charismatic Protestants, we seek to show that both groups manifest an experiential aesthetic that constructs an...

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VerfasserInnen: Coleman, Simon 1963- (VerfasserIn) ; Collins, Peter 1954- (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
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Veröffentlicht: Carfax Publ. [2000]
In: Journal of contemporary religion
Jahr: 2000, Band: 15, Heft: 3, Seiten: 317-329
Online Zugang: Volltext (Resolving-System)
Beschreibung
Zusammenfassung:This paper argues that sharp distinctions between formal ritual action and everyday practice cannot always be sustained. Drawing on ethnographic fieldwork among British Quakers and Swedish charismatic Protestants, we seek to show that both groups manifest an experiential aesthetic that constructs and is constructed by engagement in daily life. The Quaker aesthetic we call 'the plain', and the charismatic aesthetic we term 'the positive'. In presenting our argument, we adopt Bourdieu's concept of habitus and extend its meaning to take account of material culture in the establishment of religious commitment.
ISSN:1469-9419
Enthält:Enthalten in: Journal of contemporary religion
Persistent identifiers:DOI: 10.1080/713676041