Om-line Hinduism: World Wide Gods on the Web
Dawson and Hennebry have speculated that disembedded online phenomena could be linked to the use of religion as a cultural resource' (Beckford 1992, 2000, 2001) and that this is likely to result in (unspecified) consequences for the future form and function of religion' (Dawson and Henne...
| Published in: | Australian religion studies review |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
AASR
[2010]
|
| In: |
Australian religion studies review
|
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
| Parallel Edition: | Electronic
|
| Summary: | Dawson and Hennebry have speculated that disembedded online phenomena could be linked to the use of religion as a cultural resource' (Beckford 1992, 2000, 2001) and that this is likely to result in (unspecified) consequences for the future form and function of religion' (Dawson and Hennebry 2004: 166). In this article I demonstrate that images of Hindu gods and goddesses on the World Wide Web are not generally indicative of the use of Hinduism as a cultural resource. Despite this, I argue that the presence of images of Hindu deities online is a significant development within popular Hinduism. I recognise that darshan, a form of worship which involves a devotee gazing into a deity's eyes in order to receive a blessing, is possible via a computer screen, but also reveal the limitations of this practice. I further argue though that online images are important because they have the potential to contribute to the universalisation of Hinduism. |
|---|---|
| ISSN: | 1744-9014 |
| Contains: | Enthalten in: Australian religion studies review
|
| Persistent identifiers: | DOI: 10.1558/arsr.v23i3.325 |