Proverbs 8, Christological Controversies, and the Pre-existence of the Son and Torah in the Third and Fourth Centuries

This article argues that the opening of Genesis Rabbah 1 can be read productively in conversation with Christian controversies which raged from the middle of the third century to the fourth century. In rabbinic literature, it is not until the Amoraic period, in Palestine, that Proverbs 8 began to be...

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Détails bibliographiques
Auteur principal: Edwards, Robert 1988- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill [2020]
Dans: Journal for the study of Judaism
Année: 2020, Volume: 51, Numéro: 1, Pages: 67-96
Sujets / Chaînes de mots-clés standardisés:B Bibel. Sprichwörter 8 / Targum. Genesis / Préexistence / Torah / Christologie / Sagesse / Palestine / Rabbin
RelBib Classification:BH Judaïsme
HA Bible
HB Ancien Testament
Sujets non-standardisés:B Bibel. Sprichwörter 8
B Proverbs 8
B Pre-existence
B Rabbinics
B Christology
B Patristics
B Torah
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Résumé:This article argues that the opening of Genesis Rabbah 1 can be read productively in conversation with Christian controversies which raged from the middle of the third century to the fourth century. In rabbinic literature, it is not until the Amoraic period, in Palestine, that Proverbs 8 began to be employed as a proof of Torah's pre-existence. This is precisely the same time that Christians engaged in heated debate as to the pre-existence of the Son, also based on Proverbs 8, not least in Palestine. By way of a broad reading of the christological controversies of this era, and a close reading of the exegesis of Proverbs 8 in Genesis Rabbah 1, the obscure debate partners of Genesis Rabbah 1 come to light: Christians who were debating the pre-existence of Wisdom.
ISSN:1570-0631
Contient:Enthalten in: Journal for the study of Judaism
Persistent identifiers:DOI: 10.1163/15700631-12511274