Q 30: 2-5 in Near Eastern Context

This article aims to contextualize a short Qurʾānic passage - Q 30:2-5 - with reference to Jewish and Christian materials that have not hitherto been deployed for this purpose. The article builds on the findings of recent scholarship, which reads this passage eschatologically rather than historicall...

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Bibliographic Details
Published in:Der Islam
Main Author: Silverstein, Adam ca. 20./21. Jh. (Author)
Format: Electronic Article
Language:English
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Published: De Gruyter [2020]
In: Der Islam
Standardized Subjects / Keyword chains:B Koran. Sure ar-Rum / Cultural system / Judaism / Azariah
RelBib Classification:AX Inter-religious relations
BJ Islam
KBL Near East and North Africa
Further subjects:B Persians
B Apocalypse
B Jewish sources
B Sūrat al-Rūm
B Book of Daniel
B Qurʾān
B Romans
B Byzantines
B Talmud
B Eschatology
B Tafsīr
Online Access: Volltext (Verlag)
Volltext (doi)
Description
Summary:This article aims to contextualize a short Qurʾānic passage - Q 30:2-5 - with reference to Jewish and Christian materials that have not hitherto been deployed for this purpose. The article builds on the findings of recent scholarship, which reads this passage eschatologically rather than historically, and argues that there are, in fact, two texts that require contextualization: 1) The Qurʾānic verses themselves (which refer only to the fate of "the Romans"); and 2) The early exegetical traditions on these verses (which often add "the Persians" to the eschatological drama). Furthermore, it is argued that the Biblical book of Daniel, and its interpretation in late antiquity, contributed both to the verses themselves and to their exegesis.
ISSN:1613-0928
Contains:Enthalten in: Der Islam
Persistent identifiers:DOI: 10.1515/islam-2020-0002