Ritual and Self-Cultivation in the Daoist Practice of “Oblatory Refinement”
This article describes a Daoist salvific ritual called jilian 祭鍊, “oblatory refinement,” as presented within a ritual manual written by Zheng Sixiao 鄭思肖 (1241-1318). Zheng’s formulation of this ritual and his extensive commentary on its individual elements show that he regards this ritual not only a...
Published in: | Numen |
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Main Author: | |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill
[2019]
|
In: |
Numen
Year: 2019, Volume: 67, Issue: 1, Pages: 29-72 |
Standardized Subjects / Keyword chains: | B
Zheng, Sixiao 1241-1318
/ Taoism
/ Ritual book
/ Higher Self
/ Redemption
|
RelBib Classification: | AG Religious life; material religion BM Chinese universism; Confucianism; Taoism KBM Asia |
Further subjects: | B
Meditation
B Daoism B Alchemy B Ritual B Efficacy B self-cultivation B Sincerity |
Online Access: |
Volltext (Verlag) Volltext (doi) |
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520 | |a This article describes a Daoist salvific ritual called jilian 祭鍊, “oblatory refinement,” as presented within a ritual manual written by Zheng Sixiao 鄭思肖 (1241-1318). Zheng’s formulation of this ritual and his extensive commentary on its individual elements show that he regards this ritual not only as a means of achieving salvation for others, but also as a complete system of self-cultivation that is capable of enabling the practitioner’s self-apotheosis. After discussing the historical background of the ritual and describing its various stages, I analyze Zheng’s approach to ritual practice and his understanding of the relationship between ritual and self-cultivation, both of which are characterized by his emphasis on the quality of “sincerity” (cheng 誠). Ultimately, I argue that the Daoist notion of an “inner,” cognitive and affective dimension of ritual practice points to useful ways of supplementing contemporary theoretical understandings of ritual that focus primarily, if not exclusively, on the formal aspects and social contexts of ritual activities. | ||
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STB | 0 | 0 | |a Livre rituel,Méditation,Méditation,Rituel,Rituel,Rédemption,Rédemption,Soi supérieur,Taoïsme |
STC | 0 | 0 | |a Libro ritual,Meditación,Meditación,Redención,Redención,Ritual,Ritual,Self superior,Taoísmo |
STD | 0 | 0 | |a Meditazione,Meditazione,Redenzione,Redenzione,Rituale,Rituale,Sé superiore,Taoismo,Testo rituale,Libro rituale,Libro rituale |
STE | 0 | 0 | |a 仪式,冥想,冥想,救赎,救赎,解放,拯救,解放,拯救,道教 |
STF | 0 | 0 | |a 儀式,冥想,冥想,救贖,救贖,解放,拯救,解放,拯救,道教 |
STG | 0 | 0 | |a Livro ritual,Meditação,Meditação,Redenção,Redenção,Ritual,Ritual,Self superior,Taoísmo |
STH | 0 | 0 | |a Высокая личность,Даосизм,Медитация (мотив),Медитация,Ритуал (мотив),Ритуал,Сборник литургических текстов,Спасение (мотив),Спасение |
STI | 0 | 0 | |a Ανώτερος εαυτός,Διαλογισμός (μοτίβο),Διαλογισμός,Λύτρωση <μοτίβο>,Λύτρωση,Σωτηρία,Σωτηρία (μοτίβο),Ταοϊσμός,Τελετουργία (μοτίβο),Τελετουργία,Τελετουργικό βιβλίο,Τελετουργικό κείμενο |
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