From the Archives to Living Tradition
This article is a brief response to Jennifer Graber’s The Gods of Indian Country and Pamela Klassen’s The Story of Radio Mind. The author responds to both texts with attention to questions of method and theory at the intersection of Indigenous studies and religious studies. This response includes co...
| Published in: | Numen |
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| Main Author: | |
| Contributors: | ; |
| Format: | Electronic Review |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
[2020]
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| In: |
Numen
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| Review of: | The gods of Indian country (New York, NY : Oxford University Press, 2018) (Johnson, Greg)
The story of radio mind (Chicago : The University of Chicago Press, 2018) (Johnson, Greg) |
| RelBib Classification: | AD Sociology of religion; religious policy BB Indigenous religions KBQ North America |
| Further subjects: | B
Book review
B Law B Mauna Kea B Religion B Indigenous history B North America B Hawai`i |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
| Summary: | This article is a brief response to Jennifer Graber’s The Gods of Indian Country and Pamela Klassen’s The Story of Radio Mind. The author responds to both texts with attention to questions of method and theory at the intersection of Indigenous studies and religious studies. This response includes comparative reflections from the author’s research contexts concerned with religion and law in contemporary Hawai`i and on Mauna Kea in particular. |
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| ISSN: | 1568-5276 |
| Reference: | Kritik in "North America, Turtle Island, and the Study of Religion (2020)"
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| Contains: | Enthalten in: Numen
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| Persistent identifiers: | DOI: 10.1163/15685276-12341580 |