Babylonian Priesthood during the Third Millennium BCE: Between Sacred and Profane

This article offers an overview of the early Babylonian priesthood, as it was organized and operated during the third millennium BCE. It is emphasized that the priests and priestesses proper, i.e., individuals who were specifically concerned with cultic matters, represented a relatively small segmen...

Ausführliche Beschreibung

Gespeichert in:  
Bibliographische Detailangaben
1. VerfasserIn: Steinkeller, Piotr ca. 20. Jh. (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
Verfügbarkeit prüfen: HBZ Gateway
Journals Online & Print:
Lade...
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: Brill [2019]
In: Journal of ancient Near Eastern religions
Jahr: 2019, Band: 19, Heft: 1/2, Seiten: 112-151
normierte Schlagwort(-folgen):B Geschichte 3000 v. Chr.-2400 v. Chr. / Sumer / Lagasch / Religion / Tempel / Priester / Macht / Beamter
RelBib Classification:AD Religionssoziologie; Religionspolitik
AG Religiöses Leben; materielle Religion
BC Altorientalische Religionen
weitere Schlagwörter:B palace
B managerial class
B early Sumerian kingship
B purification priests
B Sanga
B Lu A List
B temple household
B Ensik
B Lugal
B Nam-šita
Online Zugang: Volltext (Verlag)
Volltext (doi)
Beschreibung
Zusammenfassung:This article offers an overview of the early Babylonian priesthood, as it was organized and operated during the third millennium BCE. It is emphasized that the priests and priestesses proper, i.e., individuals who were specifically concerned with cultic matters, represented a relatively small segment of the employees of temple households. Much more numerous within these institutions (which might more appropriately be termed “temple communities”) were the individuals whose roles were of either administrative or economic character. Focusing on the administrators of temple households, and identifying them as “Managerial Class,” the article argues that, during Pre-Sargonic times, this social group wielded great economic and political power, which at times even exceeded that of the emerging secular leaders (such as ensiks and lugals). To demonstrate this point, an interaction between these two competing centers of powers (particularly in the city-state of Lagaš) is studied in detail.In memory of Itamar Singer
ISSN:1569-2124
Enthält:Enthalten in: Journal of ancient Near Eastern religions
Persistent identifiers:DOI: 10.1163/15692124-12341307