What Do the Inconsolable See?: From Virgil’s Orpheus to Marilynne Robinson’s Ruth

Wisdom is often is often said to begin with a meditation on death or, at the deepest level, with our attempt to cope with the death of another: with our passage through loss, grief, mourning, the risk of despair. Stories of loss and renewal help us to work again, love again, and walk with a lighter...

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Bibliographic Details
Published in:Religion and the arts
Main Author: Baker, Robert 1965- (Author)
Format: Electronic Article
Language:English
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Published: Brill [2020]
In: Religion and the arts
Standardized Subjects / Keyword chains:B Vergilius Maro, Publius 70 BC-19 BC, Georgica / Orpheus, Fictitious character ca. 6.-5. Jh. v. Chr. / Rilke, Rainer Maria 1875-1926, Sonette an Orpheus / Robinson, Marilynne 1944-, Housekeeping / Loss (Motif)
RelBib Classification:AB Philosophy of religion; criticism of religion; atheism
AG Religious life; material religion
Further subjects:B Housekeeping
B Virgil
B Vision
B Marilynne Robinson
B Orpheus
B Loss
B Rilke
B Mourning
B Melancholy
Online Access: Volltext (Verlag)
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Summary:Wisdom is often is often said to begin with a meditation on death or, at the deepest level, with our attempt to cope with the death of another: with our passage through loss, grief, mourning, the risk of despair. Stories of loss and renewal help us to work again, love again, and walk with a lighter step again. Stories of inconsolable grief remind us that there is something absolute in loss: that we are never the same after certain losses, no matter what we tell ourselves. What do the inconsolable see? This essay takes up this question through readings of the story of Orpheus in Virgil and Rilke and the story of Ruth in Marilynne Robinson’s Housekeeping. These stories acknowledge the absolute quality of loss while at the same time disclosing a further clearing, a clearing beyond the ordinary course of things, the kind of clearing we call spiritual.
ISSN:1568-5292
Contains:Enthalten in: Religion and the arts
Persistent identifiers:DOI: 10.1163/15685292-02401003