Disowning the Mystery: Stump's Non-Apophatic Aquinas
On the face of it Aquinas stands in the mainstream of Western mystical theology, and in particular is a noteworthy proponent of negative theology. This view, however, is challenged within anglophone philosophical theology. The clearest attack on the view that Aquinas is an apophatic theologian is to...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Routledge, Taylor and Francis Group
[2020]
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In: |
Medieval mystical theology
Year: 2020, Volume: 29, Issue: 1, Pages: 3-14 |
RelBib Classification: | CB Christian life; spirituality KAE Church history 900-1300; high Middle Ages VA Philosophy |
Further subjects: | B
Divine Simplicity
B Aquinas B Apophaticism |
Online Access: |
Presumably Free Access Volltext (Resolving-System) |
Summary: | On the face of it Aquinas stands in the mainstream of Western mystical theology, and in particular is a noteworthy proponent of negative theology. This view, however, is challenged within anglophone philosophical theology. The clearest attack on the view that Aquinas is an apophatic theologian is to be found in Eleonore Stump's Aquinas. This paper lays out Stump's reasons for reading Aquinas as non-apophatic, and shows that they are not convincing. Aquinas, it concludes, meant what he said when he claimed that we do not know what God is. |
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ISSN: | 2046-5734 |
Contains: | Enthalten in: Medieval mystical theology
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Persistent identifiers: | DOI: 10.1080/20465726.2020.1774167 |