Experiences of Affiliation to the Italian Soka Gakkai: An Analysis According to the Rambo et al. Integrated Model

This paper deals with the Rambo, Farhadian, and HaarFarris multidisciplinary theoretical framework of conversion. It studies religious change by using a heuristic model of conversion consisting of seven stages: context, crisis, quest, encounter, interaction, commitment, and consequences....

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Bibliographic Details
Published in:The journal of CESNUR
Main Author: Di Marzio, Raffaella 1958- (Author)
Format: Electronic Article
Language:English
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Published: [2019]
In: The journal of CESNUR
Standardized Subjects / Keyword chains:B Rambo, Lewis 1943- / Conversion (Religion) / Model / Italy / Sōka-Gakkai
RelBib Classification:AD Sociology of religion; religious policy
AE Psychology of religion
AZ New religious movements
KBJ Italy
Further subjects:B Lewis Rambo
B Religious Crisis
B Soka Gakkai
B Religious Transformation
B Religious Conversion
B Psichology of Religion
B Lewis Rambo’s Seven Stages of Conversion
Online Access: Volltext (kostenfrei)
Description
Summary:This paper deals with the Rambo, Farhadian, and HaarFarris multidisciplinary theoretical framework of conversion. It studies religious change by using a heuristic model of conversion consisting of seven stages: context, crisis, quest, encounter, interaction, commitment, and consequences. The Rambo et al. model serves as a framework for integrating research based on different approaches, and providing a fuller understanding of the multilayered processes involved in conversion. Applying this model to qualitative interviews to people affiliated to the IBISG (the Italian branch of Soka Gakkai), I concluded that data confirm the Rambo et al. theoretical framework. In particular, the decision to join the IBSG is an active, complex, and dynamic process. It depends either on intrapsychic or interpersonal and social factors. Moreover, the conversion is characterized by the peculiar aspects of the movement and the strategies used in order to recruit followers. In conclusion, my underlying assumption is that conversion is a process of religious change that takes place within a dynamic field, involving people, institutions, events, ideas, and experiences. The study of conversion must take into account not only the personal dimension, but also the social, cultural, and religious dynamics in which the convert is embedded.
ISSN:2532-2990
Contains:Enthalten in: The journal of CESNUR
Persistent identifiers:DOI: 10.26338/tjoc.2019.3.5.3