Thinking Through the Cross: On Luther’s Heidelberg Disputation and Its Contributions to Philosophy
Martin Luther has given little explicit influence on philosophy, and in 1950 Jaroslav Pelikan called for further work into investigating a ‘Lutheran philosophy.’ The beginning of this work lies in Luther’s Heidelberg Disputation, in which he attacks the method of scholasticism and counters with the...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Philosophy Documentation Center
[2019]
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Dans: |
Philosophy & theology
Année: 2019, Volume: 31, Numéro: 1/2, Pages: 21-37 |
Sujets / Chaînes de mots-clés standardisés: | B
Dispute de Heidelberg
/ Philosophie
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RelBib Classification: | KAG Réforme; humanisme; Renaissance KDD Église protestante VA Philosophie |
Accès en ligne: |
Volltext (Verlag) Volltext (doi) |
Résumé: | Martin Luther has given little explicit influence on philosophy, and in 1950 Jaroslav Pelikan called for further work into investigating a ‘Lutheran philosophy.’ The beginning of this work lies in Luther’s Heidelberg Disputation, in which he attacks the method of scholasticism and counters with the method of truly Christian theology, a theologia crucis. Such counter, this article argues, entails a shift in Christian philosophizing, a shift that sharply distinguishes between God and man and yet, through this distinction, as Luther asserts, allows one to “call the thing what it actually is”—and thus leads to a truly Christian philosophy. |
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ISSN: | 2153-828X |
Contient: | Enthalten in: Philosophy & theology
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Persistent identifiers: | DOI: 10.5840/philtheol2020620129 |