The Life of Statues of Gods in the Greek World
Statues of gods in Greek culture had lives, both metaphorically and literally. The statues of gods had complex ritual lives. They had biographies (bioi); they travelled; they were subject to peripeties (destruction, repairs, re-dedication); and they suffered violence. Although they were not an indis...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Centre
[2017]
|
| In: |
Kernos
Year: 2017, Volume: 30, Pages: 91-112 |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
| Summary: | Statues of gods in Greek culture had lives, both metaphorically and literally. The statues of gods had complex ritual lives. They had biographies (bioi); they travelled; they were subject to peripeties (destruction, repairs, re-dedication); and they suffered violence. Although they were not an indispensable element of worship, the images psychologically prepared the worshippers to address the divinity, and this was an important factor in the efforts of worshippers to communicate with the gods. Through the arousal of emotions they provoked actions that were beyond or contrary to human intentions; in this sense, they had agency. Finally, under certain conditions they were perceived as fulfilling vital functions. Since Greek gods could not be in two places at the same time, they could not continually inhabit their statues. But they manifested their power through the statue during an epiphany. A statue was a receptacle (ankeion) of a god and medium of epiphany. |
|---|---|
| Contains: | Enthalten in: Kernos
|
| Persistent identifiers: | DOI: 10.4000/kernos.2492 |