Why all classical theists should believe in physical premotions, but it doesn’t really matter (for freedom)

“Physical premotions” are a concept associated with Baroque Catholic theological debates concerning grace and freedom. In this paper, I present an argument that the entities identified in this debate, physical premotions, are necessary for any classical theist’s account of divine causality. A “class...

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Bibliographic Details
Published in:International journal for philosophy of religion
Main Author: Rooney, James Dominic (Author)
Format: Electronic Article
Language:English
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Published: Springer Science + Business Media B. V [2020]
In: International journal for philosophy of religion
Standardized Subjects / Keyword chains:B Theism / Physical premotion / Free will
RelBib Classification:AB Philosophy of religion; criticism of religion; atheism
NBC Doctrine of God
Further subjects:B Thomas
B Determinism
B Premotions
B Thomism
B Aquinas
B Banez
B Incompatibilism
B Freedom
B God
B divine causality
Online Access: Volltext (Resolving-System)
Description
Summary:“Physical premotions” are a concept associated with Baroque Catholic theological debates concerning grace and freedom. In this paper, I present an argument that the entities identified in this debate, physical premotions, are necessary for any classical theist’s account of divine causality. A “classical theist” is a theist who holds both that God is simple, that is, without inhering properties, and that humans and God are both free in the incompatibilist sense. In fact, not only does the acceptance of physical premotions not entail determinism, physical premotions are the only way for classical theists to preserve the aforementioned two commitments. Nevertheless, the theory of premotions (by itself) cannot help theologians resolve questions of how God causes human free acts without violating their freedom.
ISSN:1572-8684
Contains:Enthalten in: International journal for philosophy of religion
Persistent identifiers:DOI: 10.1007/s11153-020-09745-z