Why Durkheim really thought that Buddhism was a ‘religion’ (in memoriam Massimo Rosati)
In The Elementary Forms of the Religious Life, and in ‘On the Definition of Religious Phenomena,' Durkheim famously asserted both that Buddhism was a ‘religion' and an ‘atheistic' one at that. Why he did so is a problem long-considered settled. Of two possible answers, one is commonpl...
Published in: | Religion |
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Main Author: | |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Routledge
[2020]
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In: |
Religion
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Standardized Subjects / Keyword chains: | B
Durkheim, Émile 1858-1917, Les formes élémentaires de la vie religieuse
/ Buddhism
/ Atheism
/ Religion
/ Foundations of
/ Meaning of life
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RelBib Classification: | AA Study of religion AD Sociology of religion; religious policy BL Buddhism |
Further subjects: | B
Making a life
B Buddhism B dynamogenism |
Online Access: |
Volltext (Resolving-System) |
Summary: | In The Elementary Forms of the Religious Life, and in ‘On the Definition of Religious Phenomena,' Durkheim famously asserted both that Buddhism was a ‘religion' and an ‘atheistic' one at that. Why he did so is a problem long-considered settled. Of two possible answers, one is commonplace, while the other is uncommon and consequential. I shall attempt to explicate Durkheim's uncommon and far- reaching, but overlooked, reasons for declaring atheistic Buddhism a ‘religion.' This essay concurs with Martin Southwold that Durkheim believed - wrongly - that religion was ‘monothetic' class, when, in fact, it was ‘polythetic.' In order to admit Buddhism as a ‘religion,' Durkheim discovered that he had to apply different criteria for defining Buddhism as ‘religion’ than to theistic religions. Buddhism did not radiate dynamogenic force or induce a sense of existential dependence. Buddhism was a religion because it was an agent in making a meaningful life. |
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ISSN: | 1096-1151 |
Contains: | Enthalten in: Religion
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Persistent identifiers: | DOI: 10.1080/0048721X.2020.1761004 |