The Yogi and the Scholar: Rhetorical Polemics as Literary Frames and Conceptual Framework in Tibetan Buddhist Discourse
Tibetan polemical literature is especially known and enjoyed for its harsh language and offensive comparisons, which stand in marked contrast to the philosophical and doctrinal matters that works of the genre commonly discuss. Drawing from a detailed literary analysis of a particular polemical excha...
| Published in: | Entangled Religions |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ruhr-Universität Bochum
[2020]
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| In: |
Entangled Religions
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| Standardized Subjects / Keyword chains: | B
Rnam-rgyal-rgya-mtsho 1846-1912
/ Blo-bzang-rab-gsal 1840-1912
/ Lamaism
/ Theory
/ Practical orientation
/ Rhetoric
/ Polemics
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| RelBib Classification: | AD Sociology of religion; religious policy BL Buddhism KBM Asia |
| Further subjects: | B
Discourse Analysis
B Historiography B Buddhism B Rhetoric B Polemics B Tibet B Stereotypes |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
| Summary: | Tibetan polemical literature is especially known and enjoyed for its harsh language and offensive comparisons, which stand in marked contrast to the philosophical and doctrinal matters that works of the genre commonly discuss. Drawing from a detailed literary analysis of a particular polemical exchange between Ju Mipam (1846-1912) and Pari Rapsel (1840-1912), this article calls for a distinction between what might be called “rhetorical polemics” and “formal argumentation,” and argues that the former is used to exercise framing functions towards the latter, in both structural and conceptual terms. With regard to conceptual considerations, polemical comparisons play an important role. Through frequent allusions to a stereotypical divide of Buddhist experts in practice-oriented yogis and logic-oriented scholars, these discourses connect to a larger narrative framework about the correct or incorrect transmission of Buddhism on the Tibetan plateau, which individual agents use to characterize their opponents. In so doing, they contribute to the further solidification and promotion of the master narrative that this framework entails. |
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| ISSN: | 2363-6696 |
| Contains: | Enthalten in: Entangled Religions
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| Persistent identifiers: | DOI: 10.46586/er.11.2020.8694 |