Comparing ‘Religion’ and ‘Nonreligion’: towards a Critique of Modernity

This essay starts with reference to “grapefruits” in Oliver Freiberger’s (2019) Considering Comparison and to “apples” and “oranges” in Bruce Lincoln’s (2018) Apples and Oranges: Explorations In, On and With Comparison. It disagrees with Freiberger when he compares “grapefruits” with some generic ca...

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Bibliographic Details
Published in:Method & theory in the study of religion
Main Author: Horii, Mitsutoshi 1977- (Author)
Contributors: Lincoln, Bruce 1948- (Bibliographic antecedent) ; Freiberger, Oliver 1967- (Bibliographic antecedent)
Format: Electronic Review
Language:English
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Published: Brill [2020]
In: Method & theory in the study of religion
Review of:Apples and oranges (Chicago : The University of Chicago Press, 2018) (Horii, Mitsutoshi)
Considering comparison (New York, NY : Oxford University Press, 2019) (Horii, Mitsutoshi)
RelBib Classification:AA Study of religion
AB Philosophy of religion; criticism of religion; atheism
Further subjects:B Book review
B Shrine
B Nonreligion
B Categories
B Comparison
B Religion
B Oliver Freiberger
B Bruce Lincoln
Online Access: Volltext (Verlag)
Volltext (doi)
Description
Summary:This essay starts with reference to “grapefruits” in Oliver Freiberger’s (2019) Considering Comparison and to “apples” and “oranges” in Bruce Lincoln’s (2018) Apples and Oranges: Explorations In, On and With Comparison. It disagrees with Freiberger when he compares “grapefruits” with some generic categories in Religious Studies including “shrine.” The category of “shrine” resembles more “fruits,” for example, because two shrines could have completely different genealogies, just like apples and oranges, but still belong to the same generic category. Then, the essay compares the categories of “religion” and “tree.” The boundary between “religion” and “nonreligion” is as arbitrary as that of “tree” and “non-tree.” At the same time, “religion” and “nonreligion” share common characteristics just like “tree” and “non-tree” do. Given this, it concludes with the suggestion that, when the “religiousness” of ostensibly “nonreligious” modernity is articulated, the category “religion” functions as a useful rhetorical tool to subvert modernity’s claim of universality and factual reality.
ISSN:1570-0682
Reference:Kritik in "Comparison Considered (2020)"
Kritik in "By Way of Response (2020)"
Contains:Enthalten in: Method & theory in the study of religion
Persistent identifiers:DOI: 10.1163/15700682-12341487