The Conscience and Political Agency in Martin Luther and Hannah Arendt

Martin Luther’s pastoral practice of instructing consciences proves illuminating for thinking through the relationship between the conscience and political action. Specifically, Luther saw a clear and assured conscience as enabling free political action, while political tyranny operates, in part, by...

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Détails bibliographiques
Auteur principal: Laffin, Michael Richard (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: [2020]
Dans: Political theology
Année: 2020, Volume: 21, Numéro: 8, Pages: 705-722
Sujets / Chaînes de mots-clés standardisés:B Luther, Martin 1483-1546 / Arendt, Hannah 1906-1975 / Conscience / Activité politique
RelBib Classification:CG Christianisme et politique
KAG Réforme; humanisme; Renaissance
KAJ Époque contemporaine
NBE Anthropologie
VA Philosophie
Sujets non-standardisés:B Resistance
B Civil Disobedience
B Martin Luther
B Hannah Arendt
B Preaching
B Totalitarianism
B Conscience
Accès en ligne: Volltext (Resolving-System)
Description
Résumé:Martin Luther’s pastoral practice of instructing consciences proves illuminating for thinking through the relationship between the conscience and political action. Specifically, Luther saw a clear and assured conscience as enabling free political action, while political tyranny operates, in part, by oppressing the conscience. As such, Luther’s understanding of the political efficacy of the clear conscience is remarkably close to Hannah Arendt’s insight in her early work that totalitarian terror aims to make the conscience doubtful and equivocal in order to foreclose the possibility of genuinely new action. However, Arendt’s later writings demonstrate a view of the conscience as subjectivist, and therefore unpolitical. Luther, in contrast, reads the conscience in a more intersubjective manner dependent upon instruction in the Word of God, thus narrowing the gap between politics and the conscience and revealing a practice of pastoral care that is at the same time an empowering of political agency.
ISSN:1743-1719
Contient:Enthalten in: Political theology
Persistent identifiers:DOI: 10.1080/1462317X.2020.1824058