Mu Clan Patronage of Daoism in Ming-Dynasty Yunnan: An Examination of the Epigraphic Record

This paper is based on an examination of Ming-dynasty stela inscriptions from Yunnan and focuses mainly on Daoist temple patronage by general Mu Ying 沐英 (1345-1392), adopted son of the first Ming emperor, and his descendants. The Mus, guardians of Yunnan right up until the destruction of the Souther...

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Bibliographic Details
Published in:Journal of Chinese religions
Main Author: De Meyer, Jan 1961- (Author)
Format: Electronic Article
Language:English
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Published: Johns Hopkins University Press [2020]
In: Journal of Chinese religions
Year: 2020, Volume: 48, Issue: 2, Pages: 175-204
Standardized Subjects / Keyword chains:B Mu, Familie : 1377-1660 : Yunnan / Yunnan / Kunming (Region) / Taoism / Maecenatism / Inscription
RelBib Classification:AD Sociology of religion; religious policy
BM Chinese universism; Confucianism; Taoism
KBM Asia
Further subjects:B Ming Dynasty
B Daoism
B Zhenwu 真武
B Liu Yuanran 劉淵然
B Mu 沐clan
B Yunnan
B religious patronage
Online Access: Volltext (Verlag)
Description
Summary:This paper is based on an examination of Ming-dynasty stela inscriptions from Yunnan and focuses mainly on Daoist temple patronage by general Mu Ying 沐英 (1345-1392), adopted son of the first Ming emperor, and his descendants. The Mus, guardians of Yunnan right up until the destruction of the Southern Ming, were the region’s most powerful clan. They sponsored a wide variety of Daoist establishments, almost all of them in the Kunming region. No cult received more attention than that of Zhenwu 真武 (Perfected Warrior), the dynasty’s official protective deity since the early fifteenth century. Besides inquiring into the religious beliefs informing Mu clan patronage of Daoism, this paper also touches upon the activities of the major Daoist cleric Liu Yuanran 劉淵然 (1351-1432) and some of his leading disciples.
ISSN:2050-8999
Contains:Enthalten in: Journal of Chinese religions