Corruption as an Anthropological Problem. Reflections Based on the Papal Document on Transparency, Control and Competition in Public Life

Contemporary scientific research on corruption is increasingly confined to the economic dimension. This narrow point of view has led some scholars to see corruption as a factor contributing to social progress. Progress itself is equated with economic improvement and an increase in wealth. Such reaso...

Full description

Saved in:  
Bibliographic Details
Published in:Journal for the study of religions and ideologies
Main Author: Wyrostkiewicz, Michał (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: CEEOL [2020]
In: Journal for the study of religions and ideologies
Standardized Subjects / Keyword chains:B Catholic church, Sancta Sedes / Theological anthropology / Corruption / Transparency / Publicity
RelBib Classification:CG Christianity and Politics
CH Christianity and Society
KDB Roman Catholic Church
NBE Anthropology
ZC Politics in general
Further subjects:B Social Life
B Corruption
B Anthropology
B anthropological error
B Interdisciplinary
Online Access: Volltext (kostenfrei)
Description
Summary:Contemporary scientific research on corruption is increasingly confined to the economic dimension. This narrow point of view has led some scholars to see corruption as a factor contributing to social progress. Progress itself is equated with economic improvement and an increase in wealth. Such reasoning, however, appears incomplete and, consequently, does not correspond to the truth about society and man, especially his natural and deepest needs. A broader view of corruption, meaning one that goes beyond what is "quantifiable" and takes into account philosophical and theological arguments, clearly indicates that corruption is evil. This evil causes a corrupt person to ignore transcendent values and God. As a consequence, it is the cause of a man’s depersonalization, their "integral regression." In the light of the research carried out, the statement that corruption destroys the "social fabric" not only means the loosening of social relationships, but mainly destroys the person who is the basic unit of this "social fabric." Corruption destroys man and society. Recognizing it as a social good is the result of an "anthropological error." As a result, a theory built on the basis of such erroneous premises has the hallmarks of an ideology.
ISSN:1583-0039
Contains:Enthalten in: Journal for the study of religions and ideologies