The Embodied Mother of God and the Identities of Orthodox Women in Finland and Setoland

In this article, we analyze two contemporary local Eastern Orthodox contexts, Estonia and Finland, which are related and yet different. We are especially interested in how women negotiate with their Orthodox faith and, within it, the figure of the Mother of God. We are interested in the intersection...

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Bibliographic Details
Published in:Religion & gender
Authors: Kalkun, Andreas 1977- (Author) ; Vuola, Elina 1960- (Author)
Format: Electronic Article
Language:English
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Published: Brill [2017]
In: Religion & gender
Year: 2017, Volume: 7, Issue: 1, Pages: 18-41
Standardized Subjects / Keyword chains:B Finland / Setukesen / Orthodox Church / Marian devotion / Woman / Woman
RelBib Classification:CB Christian life; spirituality
FD Contextual theology
KBE Northern Europe; Scandinavia
KBK Europe (East)
KDF Orthodox Church
NBE Anthropology
NBJ Mariology
NCF Sexual ethics
Further subjects:B Women
B Finland
B Virgin Mary
B Estonia
B Setoland
Online Access: Volltext (Verlag)
Volltext (doi)
Description
Summary:In this article, we analyze two contemporary local Eastern Orthodox contexts, Estonia and Finland, which are related and yet different. We are especially interested in how women negotiate with their Orthodox faith and, within it, the figure of the Mother of God. We are interested in the intersections of popular Mariology (both beliefs and practises), gender and ethnicity. We explore Marian interpretations among Finnish and Estonian Seto women because the Mother of God occupies a special role and meaning for women in both cultures. This meaning could be described as a simultaneous process of identification with Mary and differentiation from her. In this interplay, both Mary’s gendered humanity and her ability for divine intervention are accentuated.
ISSN:1878-5417
Contains:Enthalten in: Religion & gender
Persistent identifiers:DOI: 10.18352/rg.10165